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नारायणाय विद्महे वासुदेवाय धीमहि
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The reason the mantras have this potency is because these sound vibrations are not spoken by man, apauruseya. They are not of this world, or even the material universe. Rather, they have descended directly from the spiritual plane and thus have spiritual potencies because the mantras are the sound representations of the Divine Names of God. The scriptures of every major religion in the world recommend we glorify God by music and song in order to establish a loving connection with the Supreme. This can be experienced by anyone personally by engaging in the kirtan process. If one sings a mundane sound vibration, for example coca cola coca cola, that material sound will not produce a spiritual result. What is of the spirit is spiritual and what is of matter is material. The Vedic scriptures of ancient India describe the natures of both the material and the spiritual planes of existence in great detail. Because we tend to absorb ourselves in material energies, our perceptions and our entire consciousness becomes adulterated to material conceptions. Thus we need the purification that comes from singing Kirtan to re-spiritualize our consciousness. When we speak of purifying the heart we refer to those unwanted things in our heart, like bigotry, resentment, anger, prejudice, jealousy, lust, greed, etc. that cover and obstruct divine love from expressing itself at every moment. So the goal of kirtan is to purify the heart in order to revive the dormant divine love that remains deep in the core of our heart.Image and video hosting by TinyPic
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naham vipro na ca nara-patir napi vaisyo na sudro naham varni na ca grha-patir no vanastho yatir va kintu prodyan-nikhila-paramananda-purnamrtabdh... gopi-bhartuh pada-kamalayor dasa-dasanudasah Sri Caitanya-caritamrta (Madhya-lila 13.80) [“I am not a brahmana, a ksatriya, a vaisya, or a sudra. Nor am I a brahmacari, a grhastha, a vanaprastha, or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Sri Krsna, the maintainer of the gopis. He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing in full brilliance.”] “The knot of the heart, which is ignorance, is loosed, all doubts are dissolved, all evil effects of deeds are destroyed, when he who is both personal and impersonal is realized.” (Mundaka Upanishad 2:2:8) < “The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him. Therefore, O Arjuna, best of the Bhāratas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization“.(Bg 3.40)< “A person is said to be established in self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything — whether it be pebbles, stones or gold — as the same“.A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind“.(Bg 6.9)< “O My Lord for certain I'll honor' you've said entering this world, Forgetting about that promise you made, you are now in ignorance!” Bhaktivinoda Thâkur VISHNU PERSONS Pictures, Images and Photos
 
 

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maha mantra : Apr 3, 2006
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